Bani Hashem

{ The hereafter and the day of the resurrection }

By pen :

{ Mr Mohammad Ali al-Hussani }

The hereafter , which we believe in his determinism day he meets in him the human for the calculation ,then he lets obedient , and he alternates the disobedient by its soul he made him corporeal ,then the paradise is to who obey God and if he was an Abyssinian slave , and the fire to who his stick and if he was قرشياً's master and this divine equal مقتضي. So we implore God not to hold us responsible to his sack but he implies us with its mercy then she became wide and everything.

The hereafter

The hereafter a language and a convention: By concerned return , and he is the time of the soul return to by near which clung to her in the life in this world , and the time of the stick is the day of reckoning , where he settles an account with the God his glory to God! the peoples ,then he is being sickly obedient to the paradise , and the disobedient to the fire

The mental guideline on me the hereafter

اءنّ , the Most High God is being characterized by the sack , and concerned educated him equitable he makes an impossibility necessary I am sincere toward one another by the injustice , he became soft for the justice he a giving of a fatigue having a right he recognized him , the equal ومقتضي is to take vengeance for the victim of injustice on the oppressor , and not he evens them between and not the oppressor prefers the victim of injustice to me ; For that it is the disagreement of the sack.

By this someone says: If an enemy is not hidden for the human being , he was necessary for the leveling between the oppressor and the victim of injustice , he clung to the preordainments of the oppressor on the victim of injustice , who does wrong clung to the breach by the revenge ,but he rose far above from that warrants ,then the hereafter Thabit for the human being till he suffices each human being by what he requires him

، As what he said he rose:

( لَيْسَ a human being except that سَعَي and that his effort will he will show ').

We conclude the need of the hereafter also on me ,that the future life is the purpose from character of the human being , and that for and not for its snakes became limited within the world , for his creation and creation his had been come to no purpose in the morning and falsely , and the God God be praised! far above from deed of the play , he speaks his glory to God!:

( اَفَحَسِبْتُمْ we created you to no purpose and that اءلينا رجعون

Who the good humour of the statement in this connection:

( What we created the skies and the earth and what between players * that we created both of them except by the right but he increased them not they know * اءنّ وم the season their appointed time entire

Then she/you believes that he was blessed he rose ' a banished remoteness points out the Day of Judgment he/they formed the nature a play , and that expresses that the future early life protects the nature from the small talk and the play.

The charging is as that presence he makes the presence of the hereafter necessary , where we commissioned the God with several costs from her the commitment and the prayer and a fasting during the month of Ramadan and the pilgrimage and many warrants and we commissioned by disciples of a way the goodness and the right , and the avoidance of the evil way and the false , give the will to us and the choice , and this all he makes ضرور ةالمكافأة necessary , so the hereafter becomes necessary let him repay the improved with his charity , and harmful by his offense ,except for I/she/you became null the benefit of the charging

A guideline

The holy koran on the hereafter:

The word of Sublime:

( He beat to us for example he forgot his creation he said who animates الْعِظَامَوَهِيَ say he lends life to her who in. is first time and he بِكُلِّخَلْقٍ.

The word of Sublime:

( اءنّ لسّاعة ية an anacardium I afford her a place to hide for you suffice each soul بِمَاتَسْعَي

From I are Abdul Allah as-Sadeq ( be conscious ) :

« that not then they settled an account with yourselves before they settled a mutual account , he returned in the resurrection fifty situations , each situation like millennia , from what you cause to cross ,

Then this is the end of the talk which the hereafter squint-eyeded , which he from he was important they the parameters which help up the human being on me the piety and the pietism enter upon , and that he is at the side of the low moralities.

By pen:

Mr Mohammad Ali al-Hussani